Cabeza de vaca games

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Homeschool Curricula. Independent Work Packet. Interactive Notebooks. Lesson Plans Bundled. Literature Circles. Movie Guides. Nonfiction Book Study. Original Textbooks. Reflective Journals for Teachers. Scaffolded Notes. Study Guides. Task Cards. Test Prep. Thematic Unit Plans. Unit Plans. Word Walls. Don't see what you looking for? Some filters moved to Formats filters, which is at the top of the page. All Resource Types. Results for cabeza de vaca results. Sort: Relevance. This is a Texas History presentation about Cabeza de Vaca, one of the first Europeans to write about the indigenous people of Texas.

It tells the story of his 8-year journey, his enslavement, and his ultimate humanitarian feelings towards the natives. This Power Point is an entire stand-alone lesson. Activities , Outlines , PowerPoint Presentations. Show more details. Wish List. This passage describes the life of Cabeza de Vaca. I've included a color and black and white version, as well as a key. European History , Informational Text. Homework , Printables , Worksheets. This eight-page handout set includes vocabulary, writing and a fun Quick Bits video on YouTube for 4th and 7th grade Texas history students.

Handouts , Homework. This lesson contains a complete guided reading worksheet with 31 questions with answer key for a selection of La Relacion by Alvar Nunez Cabeza de Vaca. Questions consist of True and False, fill in the blank, multiple choice and short answer.

This is the "from La Relacion" reading selection found. Handouts , Lesson Plans Individual , Worksheets. Geography , Social Studies - History , U.

The survivors then cobbled together five flimsy boats and headed to sea, where they endured vicious storms, severe shortages of food and water and attacks from Native Americans wherever they put to shore. During the next four years, the party barely managed to eke out a tenuous existence by trading with the Native Americans located in modern-day east Texas. The crew steadily died off from illness, accidents and attacks until only Cabeza de Vaca and three others remained.

In , the four survivors set out on an arduous journey across the present-day states of Texas, New Mexico , and Arizona. Captured by the Karankawa Natives, they lived in virtual bondage for nearly two years. Only after Cabeza de Vaca had won the respect of the Karankawa by becoming a skilled medicine man and diplomat did the small band win their freedom. In , the men encountered a party of Spanish explorers in what is now the Mexican state of Sinaloa.

They followed them back to Mexico City, where the tale of their amazing odyssey became famous throughout the colony and in Europe. Despite the many hardships experienced by Cabeza de Vaca and his men during their northern travels, their stories inspired others to intensify exploration of the region that would one day become Texas.

There was a brother of the order of San Francisco, Juan Suarez, who served as commissioner, and there were four other brothers of that order. They arrived at the Isle of Santo Domingo, where they stayed for about forty-five days, and they stocked up on supplies and horses. This was an off-the-cuff translation, and if you have you have some corrections to make, please feel free to do so in the comments.

Anyway, this is how our story begins. Please stay tuned for more in later entries of Traveling with Cabeza de Vaca.

Order here:: Vacuum County. In general the Spaniards had a better track record for colonization than the British. Even the French did since they married among the Native Americans, like the Spaniards did. For some reason the British have always had this superiority complex when it came to their colonies, and people who intermarried with natives were looked down upon. Some of my British-American ancestors did marry among the Native Americans, hence my ancestry, but it was far more common for Spaniards to do so.

Even the conquerors like Cortez were not completely loathed since many people were upset with the Aztecs blood hungry rule, and many different native groups helped him to over throw them.

Even Cortez was respected among the Native Americans of Mexico because he had a mistress who was of Native American, and he is considered the father of the mestizo people, or the mixing of people.

However, I do agree that Cabeza de Vaca was more of a noble man in that he did not conquer like Pizarro or Cortez did. One professor I had of Mexican history liked to point out Native Americans were not exploited in Mexico, and they could actually go to court and fight for their land rights.

The girls go about in deer skins. They are very liberal towards each other with what they have. There is no ruler among them. All who are of the same descendancy cluster together. There are two distinct languages spoken on the island; those of one language are called Capoques, those of the other Han. They have the custom, when they know each other and meet from time to time, before they speak, to weep for half an hour. After they have wept the one who receives the visit rises and gives to the other all he has.

The other takes it, and in a little while goes away with everything. Even sometimes, after having given and obtained all, they part without having uttered a word.

There are other very queer customs, but having told the principal ones and the most striking, I must now proceed to relate what further happened to us. During six of the eighteen months we were with them we suffered much from hunger, because they do not have fish either. Three days after I and the negro reached there I sent him back to get Castillo and Dorantes, and after they rejoined me we all departed in company of the Indians, who went to eat a small fruit of some trees.

On this fruit they subsist for ten or twelve days until the tunas are fully ripe. There they joined other Indians called Arbadaos, whom we found to be so sick, emaciated and swollen that we were greatly astonished. The Indians with whom we had come went back on the same trail, and we told them that we wished to remain with the others, at which they showed grief.

So we remained with the others in the field near their dwellings. When the Indians saw us they clustered together, after having talked among them selves, and each one of them took the one of us whom he claimed by the hand and they led us to their homes.

While with those we suffered more from hunger than among any of the others. In the course of a whole day we did not eat more than two handfuls of the fruit, which was green and contained so much milky juice that our mouths were burnt by it. As water was very scarce, who ever ate of them became very thirsty.

And we finally grew so hungry that we purchased two dogs, in exchange for nets and other things, and a hide with which I used to cover myself. I have said already that through all that country we went naked, and not being accustomed to it, like snakes we shed our skin twice a year. Exposure to the sun and air covered our chests and backs with big sores that made it very painful to carry the big and heavy loads, the ropes of which cut into the flesh of our arms.

The country is so rough and overgrown that often after we had gathered firewood in the timber and dragged it out, we would bleed freely from the thorns and spines which cut and slashed us wherever they touched.

Sometimes it happened that I was unable to carry or drag out the firewood after I had gathered it with much loss of blood. In all that trouble my only relief or consolation was to remember the passion of our Saviour, Jesus Christ, and the blood He shed for me, and to ponder how much greater His sufferings had been from the thorns, than those I was then enduring.

I made a contract with the Indians to make combs, arrows, bows and nets for them. Also we made matting of which their lodges are constructed and of which they are in very great need, for, although they know how to make it, they do not like to do any work, in order to be able to go in quest of food. Whenever they work they suffer greatly from hunger. Again, they would make me scrape skins and tan them, and the greatest luxury I enjoyed was on the day they would give me a skin to scrape, because I scraped it very deep in order to eat the parings, which would last me two or three days.

It also happened to us, while being with these Indians and those before mentioned, that we would eat a piece of meat which they gave us, raw, be cause if we broiled it the first Indian coming along would snatch and eat it; it seemed useless to take any pains, in view of what we might expect; neither were we particular to go to any trouble in order to have it broiled and might just as well eat it raw.

Such was the life we led there, and even that scanty maintenance we had to earn through the objects made by our own hands for barter. AFTER we had eaten the dogs it seemed to us that we had enough strength to go further on, so we commended ourselves to the guidance of God, Our Lord, took leave of these Indians, and they put us on the track of others of their language who were nearby.

While on our way it began to rain and rained the whole day. We lost the trail and found ourselves in a big forest, where we gathered plenty of leaves of tunas which we roasted that same night in an oven made by ourselves, and so much heat did we give them that in the morning they were fit to be eaten. After eating them we recommended ourselves to God again, and left, and struck the trail we had lost. Issuing from the timber, we met other Indian dwellings, where we saw two women and some boys, who were so frightened at the sight of us that they fled to the forest to call the men that were in the woods.

When these came they hid behind trees to peep at us. We called them and they approached in great fear. After we addressed them they told us they were very hungry and that nearby were many of their own lodges, and they would take us to them.

So that night we reached a site where there were fifty dwellings, and the people were stupefied at seeing us and showed much fear. After they had recovered from their astonishment they approached and put their hands to our faces and bodies and afterwards to their faces and bodies also.

We stayed there that night, and in the morning they brought their sick people, begging us to cross them, and gave us of what they had to eat, which were leaves of tunas and green tunas baked. For the sake of this good treatment, giving us all they had, content with being with out anything for our sake, we remained with, them several days, and during that time others came from further on.

When those were about to leave we told the first ones that we intended to accompany them. This made them very sad, and they begged us on their knees not to go. But we went and left them in tears at our departure, as it pained them greatly.

FROM the Island of Ill-Fate on, all the Indians whom we met as far as to here have the custom of not cohabiting with their wives when these are preg nant, and until the child is two years old. Children are nursed to the age of twelve years, when they are old enough to gather their own food. We asked them why they brought their children up in that way and they replied, it was owing to the great scar city of food all over that country, since it was common as we saw to be without it two or three days, and even four, and for that reason they nursed the little ones so long to preserve them from perishing through hunger.

And even if they should survive, they would be very delicate and weak.